Posted on 13th April 2017
Posted on 8th April 2017
Al Baleed or Al Balid (from the Jibbali Arabic for ‘town’) is what is now known as the Al Baleed Achæological Park & Frankincense museum.
This extensive site described in great detail by Dr Paolo M. Costa, working with the Ministry of Heritage & Culture between 1976/86 can be found in The Journal of Oman Studies Vol:5. [The Study of the city of Zafar (al Balid) ] unfortunately I have not been able to find a link for this publication – Oman does not seem to make these publications easily available on the internet.
Al Baleed (Zafar, the city where the name Dhofar comes from) was an ancient port located near what is now Salalah. Recent excavation has shown that the site was inhabited from around the 5 millennia BCE. It continued its development in the late Iron Age through the Middle Ages until it fell into decline for a number of reasons; the reduced need for trade in Frankincense & then its horses. The silting-up of the harbour didn’t help: As the deep water receded, the big trading vessels were not able to dock. Arab and European historical references indicate that it was rebuilt several times from the early 10th century CE until its decline around the middle 1200s CE.
The city & its ‘Great’ mosque with over 140 pillars, minaret & associated outbuildings was still in use until the 17th centenary CE.
Marco Polo described the city as prosperous and one of the main ports on the Indian Ocean trade route. Although like a lot of other places (Masirah for instance) that he is supposed to have visited, it could be just word of mouth as the saying goes. Ibn Battuta visited this site in 1329 and commented on its beauty. In 1846, HJ Carter wrote about the city, pointing to its architecture and grand mosque, which he described as exceptional; he is now questioned for being rather ‘picturesque’ with his description of what was there when he visited. Reports from Miles (1880) and Bentes (1890) are also available describing their visit to Al Baleed.
Considering that the site was robed of stone for many years; it is only because of H.M the Sultan and his desire for the protection of Oman’s heritage, that there is anything left of the site. Fortunately, a lot of building structures and artefacts lay beneath mounds of rubble & sand; so with the on going archæology, more is being discovered every year.
Posted on 7th April 2017
Posted on 7th April 2017
Posted on 29th March 2017
All images have been colour shifted to try & enhance the art for viewing – several being very faint and smudged through weathering & age.
As can be seen, these pictographs are a form of rock art that is totally different from that found in northern Oman. It portrays images of the camel interspersed with horses and their rider: there are clusters of dots & lines seen as well; the significance of these is not known, although it has been suggested by some, probably notational.
Domesticated by humans in southern Arabia, the Camel seems to have arrived around 3,000 BCE and following a 2010 discovery of artefacts dated between 6590 and 7250 BCE in south-western Saudi Arabia, which appeared to portray horses, they arrived much earlier.
The age of this art is not really known but probably first or second millennium BCE.
This is only a small representation of the art found in Dhofar: it would need more time than I had available for a comprehensive presentation.
Posted on 27th March 2017
I have another post somewhere about this place they claim is The lost City of Ubar: known by various other names (Wubar, Wabar, Iram of the Pillars and Atlantis of the Sands mentioned by Lawrence of Arabia) but the more I visit, the more I think it lives by reputation & reality is something quite different.
It certainly held some significance for the Frankincense trade route but; looking at the site with mark one eyeball, it is small compared to Khor Rorī or Al Balid on the coast: a lot of wishful thinking going on me thinks.
Freya Stark sums it up.
When the explorer Freya Stark consulted the works of Arab geographers, she found a wide range of opinions as to the location of Wabar: “Yaqut says: “In Yemen is the qaria of Wabar.” El-Laith, quoted by Yaqut, puts it between the sands of Yabrin and Yemen. Ibn Ishaq… places it between “Sabub (unknown to Yaqut and Hamdani) and the Hadhramaut. Hamdani, a very reliable man, places it between Najran, Hadhramaut, Shihr and Mahra. Yaqut, presumably citing Hamdani, puts it between the boundaries of Shihr and San’a, and then, on the authority of Abu Mundhir between the sands of B.Sa’d (near Yabrin) and Shihr and Mahra. Abu Mundhir puts it between Hadhramaut and Najran.”
I paraphrase: With such evidence, it seems quite possible to find Wabar in opposite corners of Arabia.
Posted on 23rd March 2017